Page 167 - 퇴옹학보 제17집

『백일법문』에 나타난 퇴옹 성철의 유식사상 • 167

original texts. It also deals with the 51 kinds of caittas appeared
in the Baegilbeobmun through the clarification of them in terms

of 5 sarvatraga caittas and 5 viniyata caittas.
Here is the brief description of Sungchol’s discourse on

sarvatraga citta and viniyata caitta. First of all, a caitta called
manaskāra moves the mind (citta) pay attention to object (viṣaya).

Through the contact (sparśa) of the mind (citta) and object (viṣaya),

there are feeling (vedanā) which is accepting the object (viṣaya);
concept (samjñā) which is building up of the object (viṣaya) and is

giving linguistic awareness; and intentions (cetanā) which lead to

either good (kuśala) or bad (akuśala) actions (karma). He also
explains chanda as caitta wanting to do what one likes, adhimokṣa

as caitta meaning excellent wisdom, smṛti as caitta defining
clear memory, samādhi as caitta meaning one pointedness, and

prajñā as caitta clarifying very subtle wisdom.

Key words
Baegilbeobmun(百日法門), Madhyamika-vijñaptimātratā(唯識中道), Always

persistent-manas(恒審思量), sarvatraga(遍行), viniyata(別境)

투고일 2020.11.8 | 심사완료일 2020.11.12 | 게재확정일 2020.11.25