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초기불교의 중도사상과 퇴옹성철의 이해  • 95



               to the assembled monks and nuns together with laity for two
               to three hours in every morning. His sermons went on for

               almost a hundred days. These dharma talks were recorded
               and later in 1992 published as a book entitled ‘Sermon of One

               Hundred Days’.
                 In this book, he clarified that the theory of the Middle Path

               could be the core of Buddhism, and he tried to explain all
               Buddhist philosophy and doctrinal history in light of the Middle

               Path. For him Middle Path cannot be explained through words
               and letters. It can only be awakened through the practice of

               meditation and be fully experienced only through our mind. In
               this paper, I am going to deal with Master Seongcheol’s idea of

               Middle Path in relation to justify the popular position of Korean
               Buddhism that the historical Buddha is responsible for the

               Mahāyāna Buddhist Canon as well.



               Key words
               Awakening, Sermon of One Hundred Days, Middle Path, Early Buddhist

               texts, Mahāyāna Buddhist Canon




               투고일 2020.11.8 | 심사완료일 2020.11.12 | 게재확정일 2020.11.25
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